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The Fourth Sunday of Lent «Laetare» (B) – March 10th, 2024

ENTRANCE RITE

Entrance Antiphon (Introit)

Rejoice, Jerusalem, and all who love her.
Be joyful, all who were in mourning;
exult and be satisfied at her consoling breast. (Isaiah 66:10-11)

Entrance Song

In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.


The Lord be with you.
And also with you.

My brother and sisters, to prepare ourselves to celebrate the mysterier, let us call to mind our sins.

I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
Amen.

Lord, have mercy,
Lord, have mercy,
Christ, have mercy.
Christ, have mercy.
Lord, have mercy,
Lord, have mercy,

OPENING PRAYER

O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebration to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 
Amen.

LITURGY OF THE WORD

FIRST READING

A reading from the second Book of Chronicles

The Lord had compassion on His people.  (36:14-16,19-2)

In those days, all the princes of Judah, the priests, and the people 
added infidelity to infidelity, 
practicing all the abominations of the nations 
and polluting the LORD’s temple 
which he had consecrated in Jerusalem.
Early and often did the LORD, the God of their fathers, 
send his messengers to them, 
for he had compassion on his people and his dwelling place.
But they mocked the messengers of God, 
despised his warnings, and scoffed at his prophets, 
until the anger of the LORD against his people was so inflamed 
that there was no remedy.
Their enemies burnt the house of God,
tore down the walls of Jerusalem, 
set all its palaces afire, 
and destroyed all its precious objects.
Those who escaped the sword were carried captive to Babylon, 
where they became servants of the king of the Chaldeans and his sons
until the kingdom of the Persians came to power.
All this was to fulfill the word of the LORD spoken by Jeremiah: 
“Until the land has retrieved its lost sabbaths, 
during all the time it lies waste it shall have rest 
while seventy years are fulfilled.”
In the first year of Cyrus, king of Persia, 
in order to fulfill the word of the LORD spoken by Jeremiah, 
the LORD inspired King Cyrus of Persia 
to issue this proclamation throughout his kingdom, 
both by word of mouth and in writing: 
“Thus says Cyrus, king of Persia: 
All the kingdoms of the earth
the LORD, the God of heaven, has given to me, 
and he has also charged me to build him a house 
in Jerusalem, which is in Judah.
Whoever, therefore, among you belongs to any part of his people, 
let him go up, and may his God be with him!”

The Word of the Lord.
Thanks be to God.

RESPONSORIAL PSALM

(Ps 137)

Response: Let my tongue be silenced, if I ever forget you!

By the streams of Babylon
    we sat and wept
    when we remembered Zion.
On the aspens of that land
    we hung up our harps.
R. Let my tongue be silenced, if I ever forget you!

For there our captors asked of us
    the lyrics of our songs,
And our despoilers urged us to be joyous:
    “Sing for us the songs of Zion!”
R. Let my tongue be silenced, if I ever forget you!

How could we sing a song of the LORD
    in a foreign land?
If I forget you, Jerusalem,
    may my right hand be forgotten!
R. Let my tongue be silenced, if I ever forget you!

May my tongue cleave to my palate
    if I remember you not,
If I place not Jerusalem
    ahead of my joy.
R. Let my tongue be silenced, if I ever forget you!

SECOND READING

A reading from the Letter of Paul to the Ephesians

By grace you have been saved. (2:4-10)

Brothers and sisters:
God, who is rich in mercy, 
because of the great love he had for us, 
even when we were dead in our transgressions, 
brought us to life with Christ — by grace you have been saved —, 
raised us up with him, 
and seated us with him in the heavens in Christ Jesus, 
that in the ages to come 
He might show the immeasurable riches of his grace 
in his kindness to us in Christ Jesus.
For by grace you have been saved through faith, 
and this is not from you; it is the gift of God; 
it is not from works, so no one may boast.
For we are his handiwork, created in Christ Jesus for the good works 
that God has prepared in advance,
that we should live in them.

The Word of the Lord.
Thanks be to God.

VERSE BEFORE THE GOSPEL

God so loved the world that he gave his only Son,
so everyone who believes in him might have eternal life. (Jn 3:16)

GOSPEL

God did not send the Son into the world to judge the world; but that the world should be saved through Him.  (3:14-21)

The Lord be with you.
And also with you.

A reading from the Holy Gospel according to John.

Glory to you, Lord.

Jesus said to Nicodemus:
“Just as Moses lifted up the serpent in the desert, 
so must the Son of Man be lifted up, 
so that everyone who believes in him may have eternal life.”
For God so loved the world that he gave his only Son, 
so that everyone who believes in him might not perish 
but might have eternal life.
For God did not send his Son into the world to condemn the world, 
but that the world might be saved through him.
Whoever believes in him will not be condemned, 
but whoever does not believe has already been condemned, 
because he has not believed in the name of the only Son of God.
And this is the verdict,
that the light came into the world, 
but people preferred darkness to light,
because their works were evil.
For everyone who does wicked things hates the light
and does not come toward the light, 
so that his works might not be exposed.
But whoever lives the truth comes to the light, 
so that his works may be clearly seen as done in God.

The Gospel of the Lord.
Praise to you, Lord Jesus Christ.

PROFESSION OF FAITH

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
(at the words that follow up to and including and became man, all bow)
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
I believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son
is adored and glorified,
who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church.
I confess one Baptism
for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come.
Amen.

Instead of the Niceno-Constantinopolitan Creed, especially during Lent and Easter Time, the baptismal Symbol of the Roman Church, known as the Apostles’ Creed, may be used.

I believe in God,
the Father almighty,
Creator of heaven and earth,
and in Jesus Christ, his only Son, our Lord,
(At the words that follow, up to and including the Virgin Mary, all bow.)
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried;
he descended into hell;
on the third day he rose again from the dead;
he ascended into heaven,
and is seated at the right hand of God the Father almighty;
from there he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting.
Amen.

PRAYERS OF THE FAITHFUL

Our response is: Hear us now we pray.

For the Church – that there will be a fullness of healing for people who have been harmed by the Church, and that the Church will establish practices which are just and transparent, reflective of the healing, transforming love of Christ. In your mercy Lord. Hear us now we pray.

For countries affected by war or civil violence – that there will be an end to war, that people will seek peace and understanding and that the poor will have the means to live lives of dignity, meaning and purpose. In your mercy Lord. Hear us now we pray.

For community leaders – that as they establish community principles and procedures, they attend wisely to the common good, develop climate initiatives and address the needs of the poorest in their communities. In your mercy Lord. Hear us now we pray.

For proper use of the internet and social media – that people will use digital media wisely, to build up the human family, break down patterns of discrimination and end abusive, manipulative or coercive behaviour. In your mercy Lord. Hear us now we pray.

For people who do not care, or are indifferent to the lives of others – that through the loving actions of all who are gathered here, and all communities of faith, the light of Christ will radiate dark places where people’s hearts linger. In your mercy Lord. Hear us now we pray.

THE LITURGY OF THE EUCHARIST

Offertory Song

PRAYER OVER THE GIFTS

We place before you with joy these offerings,
which bring eternal remedy, O Lord,
praying that we may both faithfully revere them
and present them to you, as is fitting,
for the salvation of all the world.
Through Christ our Lord. 
Amen.

PREFACE and EUCHARISTIC PRAYER

COMMUNION RITE

Communion Antiphon

Jerusalem is built as a city bonded as one together.
It is there that the tribes go up, the tribes of the Lord,
to praise the name of the Lord. (Psalm 122:3-4 )

PRAYER AFTER COMMUNION

O God, who enlighten everyone who comes into the world,
illuminate our hearts, we pray,
with the splendor of your grace,
that we may always ponder
what is worthy and pleasing to your majesty
and love you in all sincerity.
Through Christ our Lord.
Amen.

PRAYER OVER THE PEOPLE

Look upon those who call to you, O Lord,
and sustain the weak;
give life by your unfailing light
to those who walk in the shadow of death,
and bring those rescued by your mercy from every evil
to reach the highest good.
Through Christ our Lord.
Amen.

Final Song

08/03/2024 | Liturgia del Giorno | Commenti disabilitati su The Fourth Sunday of Lent «Laetare» (B) – March 10th, 2024
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